Tuesday, October 22, 2013

A Journey of Love

What kind of man?


Dear Soul, A Manuale--is an impressive work of inspirational literature and rises far beyond place and time and Martin Moller's expectations of, "my little book." Rich with expressive language and with the gentleness of a pastor, Martin Moller guides his little flock through the difficult waters of a life lived in the cognizance of dying, and the dying to the open waters of Eternal Life. It is a journey of love undertaken by one man so overcome by the love of his Savior that he spends agonizing days and years pushing through the onset of his blindness to give his little flock--but now we see the world, this remarkable work. 

Martin Moller gives us precise doctrine, self-learned, in a manner in which it is easily integrated into one's life. He touches our souls with his kindness, makes us willing to break our hard hearts to penance--that which the Western church has shunned, and raises our brokeness to a spirit of gladness and exaltation. This humble work, Martin Moller's "little book", should find it's way into the hands of all seekers, of all the condemmed, of the crushed, the broken, the proud everywhere. From New-Age to Anabaptist there is not a person who cannot be renewed in spirit from reading this remarkable work.

Sunday, September 8, 2013

The Remedial Art of Dying

Into The Nothingness 

"The heart of the faithful Christian has made the calculation a long time ago. He safegaurds himself from secureness." Martin Moller, Preface I.4.


To live in The Nothingness Spaces.  Martin Moller warns the comfortable Christian of feeling so secure that he has no time for the consideration of The Eternal and that he will not be able to sufficiently separate himself at the end from those things for which he is grateful and have cherished on this earth, including wife and children, hearth and home--those things most dear to all.  How can we separate those things we are grateful for, yet position ourselves to enter into and receive the treasures of The Eternal? 
Are we not many comfortable?  Good job.  Nice retirement.  Fine family.  Most are not in these places.  They suffer loss and live continually on the edge.  Families suffer terribly.  Death steals away our loved ones.  Whether we have, or we have not, when we are pressed we tend to put our faith into future earthy benefits.  My retirement.  A change of jobs.  Win the lottery.  Entitlement Benefits. We don't think in terms of this being offensive to God, however it is faith misconceived.  Faith is due to God alone.  

If we are comfortable in anything, and we all are graced with a few of these or else we should be overcome with the grief of this world, when we have thoughts of loss it is helpful to say, "But what if NOTHING should materialize?"  No job, no money, no tax refund, the loss of benefits, the loss of family. What shall take it's place? Then one shall sit back and. . . . WAIT.  In time, that wait becomes shorter, for we KNOW what shall fill the space.  It is God himself.  It is standing on glass and finding oneself in The Nothingness Space filled around and standing on. . . .God Himself.

"The righteous Christian person has chosen the rightfully beneficial part; he rejoices in the exuberant wealth of the eternal good of God." Martin Moller, Preface I.4.  Herein we begin to understand The Mystery. 

Thursday, September 5, 2013

Reflection and The Faith-Life

To find in the Reflection that which is real

Reflection and the Faith-Life. The beginning of Martin Moller's Preface is a bold and scholarly condemnation of the life without the Holy Ghost, a life without Jesus Christ. He uses the wisdom and perceptions of the Romans to elucidate what kind of death will be faced without the Faith-Life in Jesus Christ as one of hopelessness and fear. Fear is all that is without God, but fear with no hope is horrific. Just as Solomon does in the Book of Proverbs, Moller contrasts The Way of the Wicked with The Way of the Righteous. It is a raucous beginning, filled with percussion and dissonance.
Then with gentleness the drums subside and the strings pick up a lovely melody, he summarizes succinctly The Way to Life as, “The faithful, penitent Christian person. . .knows the LORD his creator; and he rejoices in having found faith in God; he makes use of all gifts of God with gratitude; he praises God who has created everything so well and wisely; he keeps in mind day and night that he too may come to his God and live with him forever.” 

 All things that make for a successful and well-lived Faith-Life, Martin Moller has collected so well for the reader. Martin Moller's concern that The Believer has confidence in the final hours is evident throughout The Work, therefore, he urges, “contemplate in all urgency and diligence the most significant difference between a believing and penitent human's life and departure.” Reflection.   Faith-Life.  Live Deep.  Consider well. Be caught into The Mystery in such a way as though you stare long at The Reflection.  Something hidden, yet mysteriously Beautiful.  Find Him there.

my thanks to Dianna Joan Hueneburg for the lovely picture of Dunnegan Park, Bolivar MO.

Thursday, August 22, 2013

The Contemplative Soul

Revelation and The Contemplative Life

“For what is a Christian life? Nothing else than a human being contemplating his uncertain end”. . .in the Presence of a Living God. Martin Moller, contemplative-mystic. Is he relevant in an age of speed and mind-staggering data? 

What can this simple preacher of c1590 bring to our early 21st Century intellect and insights?  Political, economic and environmental uncertainty.  Wars and rumors of wars.  Curtains of Dark Understanding all but hide The Light.  But wait!  Are we here on the Planet with nothing personal to guide us?  Here and there The Light can be found. Through the curtains a small glimmer of Light strikes our attention.  And how can we see it lest we are at times deep within our Spirit listening to The One? 

We falter and loose our way.  We do the things that people do. We have families.  We make for ourselves a career.  We stop occasionally to consider The Light.  We begin to recognize it's Presence.  It comes to fullness and suddenly we stand rejoicing in a Pillar of Light.   A beautiful, bright Path appears.  We are no more lost in The Uncertainty of history in radical dovetail towards Eternity.  We have not been left without many Personal Guides to usher us into The Mystery. “ The Path Of The Just Is As The Shining Light, That Shineth More And More Unto The Perfect Day.” Prov.4:18. 


The Bible, heavily layered with mystery and encoded with meaning, meaning available to those who, as Martin Moller would exhort live, at least in measure, The Contemplative Life.

With grateful hearts we welcome with exuberance the Gift of Light from Martin Moller, nearly 500 years hidden from most of the world, but now, “just in the nick of time,” as Paul the Apostle might say, we have Light for our Path along a darkened road.

Monday, August 5, 2013

The Message of Martin Moller


In Dying, Life.

The Dead Self  

Whereas the Bible is often difficult for the reader, Martin Moller—sublime spirit, humble preacher, is readily available to the reader.  He is at once the common man and like as I, and the devoutly religious, self-educated scholar. 

It is now The Magic Hour.  I look down.  There lies on the floor a rumpled Self, as it were a costume unzipped and stepped out of.  There lies on the floor mySelf; a self that came into the world hesitant, arrogant, stubborn, afraid, childish.  There stands looking down a Self made anew; one of grace, beauty and right-doing.  It is in Spirit the very image of the Christ, only in a rather goofy-looking body, and, “we have this treasure in earthen vessels.” 2 Cor. 4a.   It is The Dead Self.
Martin Moller got it.   He was abundantly aware of being caught up in a new movement, a tsunami  wave of the Spirit of God moving thru stale, life-stealing doctrine and ignorance.   A man of The Renaissance and preceding The Age of Reason, and writing about 60 years after Martin Luther nailed his 95 Theses to the door of the church, Martin Moller struggled to depart from the doctrine of confession in particular.  Boldly, he found his voice, a highly evangelical, pleading voice.  Martin Moller bids all to come, come into death and find. . .LIFE.

From Martin Moller in his own humble voice:  I hope that this work will bring glory and honor to my God, benefit and comfort to all my beloved, and a Christian life and a blessed death to all guileless hearts.